Information of civilian and strategies corperation suggests.

Early Years which dialects are only “poor, one vote” into Mandarin?

April 9, 2010
7:48 Digest News

Article taken from the “Digest News” Author: Xu Guixiang
Core Tip: Country Music unified meeting as intense bickering, the meeting chairman Wu Jingheng resigned in April 22, took over as the king also invited the sick according to provisional Zhili Wang Pu by the chair. Course of the meeting, disputed pronunciation, by majority decision “Country Music”, so that the validation of so many Chinese characters, there may be some “bad, one vote” through, but there is no overall difference of a certain dialect votes are designated as national language of the case. Overall, the end result was still in Beijing speech as a “basis”, while absorption features of the pronunciation of other dialects, such as the sharp distinction between voice and preserve tone group, later known as the “old country sound.”

People have been circulating such a statement, the beginning of the year 1911 Revolution successful establishment of the Republic of China, Cantonese, one vote, as Mandarin (Putonghua). And has a nose with eyes that, when Congress established in Mandarin, the requirement calls for Mandarin Cantonese become very high. At that time acquired a majority of Members of Guangdong membership seats, Cantonese, Mandarin should be no problem; but Sun Yat-sen and China consider the issue of reunification, one by one in order to lobby the North, then as Mandarin Chinese. Eventually, the Cantonese to one vote (some say three votes) lost, then north into the Republic of China in Mandarin Chinese.

Another famous writer Wang Meng made two statements: “Because Mandarin is the official 1949 a policy, so some people even say that the Mandarin is a Mandarin, but this is also the start earlier in Mandarin, the Mandarin inherited is the national language, there is no difference between the middle, the national language that is in the Republican period, what phonetic symbols, b, p, m, f, d, t, n, l, g, k, h, which are also to Promotion out. the best play, I’ve been to several places, I went to Luoyang, Luoyang people told me that was the time to discuss the national language was a candidate, then in Beijing, one of Luoyang, we would Luoyang fell one vote, if it wins the Luoyang If it, we now have to say that Mandarin is another … … and then I went to the Shaanxi, Shanxi Some people told me that the national language at that time to determine when two words of a candidate is the Beijing dialect, one in Shaanxi, then, that we fell one vote. “
In the end is a dialect which had “poor, one vote” into Mandarin it?

National Library collection of the “national language weekly” at 133,134 on (April 14, 1934, 21) began running a series of linguists Li Jinxi’s article “The Whole Story of Man 2 recorded pronunciation of Reunification”, detailing the Republic of China two years phonetic alphabet sounds and the process of developing countries. Li Jinxi I did not attend the meeting, but many of the participants were familiar with, so this article informative vivid, true reproduction of the meeting after.

1912 (First Year) December Cai chief of staff of the Ministry of Education by the establishment of the Preparatory Office of the pronunciation of unity will, by the Wu Jingheng (Zhi Hui) its director, and to develop uniform pronunciation of the constitution 8. Duty uniform will be provided pronunciation for every word in the standard validation pronunciation, known as the “national voice.” Settle down after each word phoneme, but also to develop the appropriate letters to represent each phoneme. Pronunciation unified membership, by the Ministry of employing a number of people; province elected two people nominated by the Chief Executive; Mongolian and Tibetan Affairs and 1 person selected by the authorities in Beijing Mongolian and Tibetan. In addition, representatives of overseas Chinese 1. Membership has certain requirements, one must have the following four: 1, proficient phonological; 2, deep links “primary” (in ancient times “the text study” as “primary”); 3, through one or two or more Language; 4, a working knowledge of a variety of dialects. Finalized a total of 80 members, including 50 appointed by the Ministry of Education about the rest nominated for the provinces. Although most provinces, elected two people, but members are appointed by the Ministry of Education to Jiangsu and Zhejiang-based, results from 17 were members of Jiangsu, Zhejiang 9, Zhili 7, also in Fujian, Guangdong, Hunan, all 4.

The composition of the list from this point of view, only 4 members from Guangdong who just simply can not about outcome. Was known from the northern province of linguists Wang Zhili Zhao (“Mandarin chorus letter” of the inventor) for members to pose a very unhappy, that as many as Jiangsu and Zhejiang accounted for 25 people, of which there are 5 people from Wuxi. After heated debate, the final decision to implement a provincial meeting, one vote system, not one vote for each member. Time for a province-one-vote system of debate was very intense, from Zhejiang, Wang Rong Bao claimed: “If each province the right to vote, from ancient Chinese texts are abolished.” Wang Zhao retorted: “This language do explain this?” Wang does not say, Wang Zhao then asked: “Do not read more than Jiangsu, Zhejiang and people?” insist that every province in northern member, one vote, threatened to dissolve itself if they failed to withdraw from the meeting. Finally, on behalf of the Minister of Education Henry Y Dong, driven, finally passed a provincial one-vote system.

Pronunciation Reunification in 1913 (Republic of China 2 years) on Feb. 15 opening of the real to 44, from Jiangsu Province, Wu Jingheng get 29 votes was elected president, the king according to the vice president may only five votes. Meeting examined and approved the 6500 words each (plus 600 folk characters, new words) of “national voice.” Then settle down to record the “national voice”, the temporary use of a phonetic symbol system. Pronunciation is confirmed, the next task is approved by phoneme, and to identify a set of alphabet to represent sounds. According to Mr. Li Jinxi’s account, meeting to this point, was attended by increasingly scarce, but the “letters” in almost a fight to. Letter proposal was a lot, but sum up main three programs: 1, the radical faction, modeled on the Japanese Katakana, with sound nearly the Chinese characters, whichever is identical to that of the letter; 2, symbols sent, advocate another set of symbolic systems; 3, Roman letters sent. Multi-day debate was deadlocked, the results of Zhejiang and the participants and others on behalf of Xu Shoushang the Ministry of Education staff Zhou Shuren (Lu Xun) proposed the use of sound in the validation used during the country’s “temporary sign” for phonetic symbols (the “national language magazine” s head This symbol is the “phonetic alphabet”). The symbol is created by Binglin, borrowed the shape of the ancient seal character, has nothing to do with the aforementioned three factions, could be called “Simple Chinese School.” The “Phonetic Notation” has been used in China in 1958, “Chinese Phonetic Alphabet” formally announced, so far, and some overseas Chinese in Taiwan are still in use.

Country Music unified meeting as intense bickering, the meeting chairman Wu Jingheng resigned in April 22, took over as the king also invited the sick according to provisional Zhili Wang Pu by the chair. Course of the meeting, disputed pronunciation, by majority decision “Country Music”, it said that approval of so many Chinese characters, there may be some “bad, one vote” through, but there is no overall difference of a certain dialect votes are designated as national language of the case. Overall, the end result was still in Beijing speech as a “basis”, while absorption features of the pronunciation of other dialects, such as the sharp distinction between voice and preserve tone group, later known as the “old country sound.”
Audio from the above countries in the process of reunification of the General Assembly, the so-called words or Cantonese or Luoyang, Shanxi words “poor, one vote” became the national language is just folklore.
(“Historical Sky” Xu Guixiang book People’s Liberation Army Literature and Art Publishing House)

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The six men, women dream
www.hxlsw.com | Source: “Book of Secrets” |
> Liu Li

Wang Orchid said she read “poetry” of the time, often without looking at translation, even more important exegetical textual, she is with a women’s intuition to read to understand. She said she always think of myself as a leech, tightly adsorbed to the poem’s inner character and feel their emotions. So the king of orchids reading “Poetry,” a lot of studying in a very different understanding of the Book of Different experts.

Such as “Wei Feng Qi Ao,” Mao said, “U.S. military public virtue,” Mr. Cheng Junying is that the poem’s purpose is to praise a talented gentleman defending. However, the king of orchids is still read out the taste of modern love:
Zhan He Qi Ao, Yi-Yi-green bamboo. A gentleman bandit, as all such consultations, such as Zhuo, such as grinding. Joseph Xi Xian Xi, Xi He Xi moan. A bandit gentleman, and finally not Xuan Xi.
Zhan He Qi Ao, green bamboo green. A bandit gentleman, full ears Xiu Ying, will be largely as stars. Joseph Xi Xian Xi, Xi He Xi moan. A bandit gentleman, and finally not Xuan Xi.
Zhan He Qi Ao, green bamboo, such as Ze. A gentleman bandit, such as Jin Ruxi, such as Guyana Rubi. Xi Xi wide Chuo, Yi-heavy than the Xi. Good banter Xi, Xi is not abuse.

Qi flows through the first bend of the river to see how graceful green bamboo. America Merry Gentlemen literary grace, like ivory through mutual learning, like jade been pondering. You see his solemn awe-inspiring, you see him open and aboveboard. America Merry Gentlemen literary grace, and often remember never vanished.

The first bend of the river flow Qi Qing, see green bamboo a Jingjing. U.S. literary grace Merry Gentlemen, charge lobe gem crystal, jade hat light as stars. You see his mighty solemn, you see him open, upright light. U.S. literary grace Merry Gentlemen, I always remember the heart-ming.

Bend the first Ki-flowing layers of thick green bamboo look. America Merry Gentlemen literary grace, precision of knowledge, such as gold tin, of virtue, such as Gui Jie Bi. You see his gentle and generous, you see him boarding lean on. Love laughing talk funny, do not mean to treat people easy.

First of all, this is really “the U.S. military public virtue,” that is a flattering offer scholars wrote to the leaders of poetry? Not. Lu Ya and more by the size of the kissing poem is addressed to Hao You say, this poem too should not appear in the size of the Ya-folk of “wind” in the. Wang orchid that most of the content of poetry praising the offer perfunctory, this poem can offer a lot of the Cultural Revolution proved. This poem on the praise has a nuanced picture of the object, his hat on the jade, precious stones on the earlobe, and even his posture boarding with hope … … If there is no feeling, and very difficult to write so lovingly, your mind and Yiyi .

So according to Mr. Cheng Junying can say, only in general terms of praise of a gentleman? Deng Qi Wang Orchid eyes on the final analysis, who praise a gentleman? Man? Little about such a man praise his kind. In general, men have faith praise another man, is mostly really impressed by him of his Department, even praise them often hesitant to address the table. A man will say, Hey, this man was very handsome, or, oh, that guy bad, then a bit of praise violent, that is, at most, ah, his winter ridge talented … … all the kind words peremptorily child deduction to He kind head to another man Kill boast, either malicious, or else “comrade”, Then a woman.

Yes, only love one person, only that he do everything well. She thought he Bipan An appearance before the building than the child, his high moral character, is purely a Huolei Feng, he good taste, Richard Gere are not keep up with his demeanor, he conversation humor, eloquence amazing that Obama is not his rival … …
In short, he is “Ki-Olympic” in the description of the higher grade, and the monster.

It should be said, this is the female mind male idol. This idol, is the shining beacon of a woman soul, it is a woman’s spiritual beliefs. This idol, leading men and a woman love life prostrate before, there is life, love and the pursuit of the perfect man is more than satisfactory; this idol, led by a woman before the man upside down, there is her idol stood in front of the illusion, of course If he married her, she would find her on the big if – I do not know is on the idol of when or when that man; so in the end this icon will lead a married woman is not her husband will never see pleasing to the eye. Today, he is not critical to progress, not money, tomorrow hold anything against his hair long, smelly socks … …

Why a woman would mind such a male idol? Last century women have been admitted Miss Teresa Teng women: every woman needs four men: idol, wife, father and even desire. She is right, the king of orchids but also a handsome and multi-gold men.
A woman needs her father and lover goes without saying that the so-called desire even Teresa Teng, “The Book of Songs” era women have made a bold call:
Zheng Feng? Uncle Keriya
Uncle Yutian, by riding. Executive bridle such as groups, such as the two Can Dance. Uncle in the Tau, Huolie a move. Tanti storm tiger, offered in the hall. “Do not be bound by the uncle, quit his injured woman.”
Uncle Yutian, multiply by Huang. Two on-hsiang, the two Can flying geese. Uncle in the Tau, Huolie with Yang. Shu Shan She Ji Yu Ji-liang. Exhausted suppression control bogey, bogey to send restraining vertical.
Uncle Yutian, multiply by Bustard. 2 Let the first two Can such as hand. Uncle in the Tau, Huolie with Fu. Tert-horse slow bogey, bogey-tert-Fat rare. Avoid suppression release arrow quiver, bow avoid suppressing Yichang.

Teng-San hunting journey, drove four horses really powerful. Groups like the wire holding the reins, Can Ma neat like to dance, the third brother to drive the shaw, hunting beast Road Fire Qi from the cut-off. Bare empty punch tiger, called the government offer to the public Zheng. “Third Brother Do not imprudent, to beware of tiger skin injury.”

Hunting really magnificent third brother, set up four horses coat color yellow. Two services the first high horse, Can Ma neat rows like geese. The third brother to drive the grasslands, hunting the beasts block the fire raging. Yang bow to wear hundred paces, my car does best. Huer turn by emergency stop, Huerzongma any flying.

The third brother to go outside to hunt, four spent endless horse race. Tau and Tau central services, such as hands on both sides Can horses. Grass wind whiz deep, dense forests, hunting and the fire blazing fire your fill. Horse go Manyou You, less fat, no animal Arrow children. Kick off his quiver cover, bow children put into the bag head.

Jiao Zhen Wang orchids Dengqi eyes: in the end is who praise the hunter? The translation of Mr. Cheng Junying Although there is no account of gender, but said the hunter as a “third brother”, basically as the author is female, see hunters should be a female admirer. Another poem told the man, be careful not to hurt his skin, the king of orchids so that men talk to men, there is the base man seduce a similar suspicion.

Mr. comprehensive reading, meanwhile, admitted that sexual intercourse is a symbol of poetry. Mr. Wen said: “(” Uncle Yutian “) even if I do not say it was a symbol of sexual intercourse poem, Frned am afraid to say out.” In fact, Mr. Wen, “” Book of Songs “view of sexuality,” an article that the “Book of Songs,” a large number of sexual performance of poetry, including many of the performance of female sexuality in the poem, such as “Insects”, “end the wind” “Sang in” and so on and so on. Finally, Mr. Wen said: “” The Book of Songs “is a romantic poem … … the original is that the times have been about. Do not mention the original era, let the civilized twentieth century is not the same?” If the news first life to the twenty-first century, he will find we are now more women of “With pleasure you called,” too!
The Orchid King said the desire for the handsome guy, in fact, means that men and women also have consumption needs color. “Bei Feng? Jane Xi “is the performance of male beauty at the time show the spectacular event:
Jane Xi
Jane Ko Jane Ko, will be 10,000 square dance. Days of prescription, the former on the Department.
Hiroto Minamata Minamata, Court of the dancing public. Strong like a tiger, executive reins as group.
Yue left hand, right hand Ping Zhai. He as Ottawa ocher, public statement Xijue.
Hill has hazel, with Ling Xi. Who Thought Cloud? Western beauty. He beauty Xi, Xi Western person!
Beat drums to pound, sound, 10 000 dance performances on the opening. The sun high in the middle of the dance division behind
Front line.
Build up another burly, public speech in front of the dancing court. Dressed like a tiger warrior force, holding the reins
Race wire group.
Left hand holding the whistle blowing children, the right hand wielded a pheasant tail. Face up against the red as the stain, health Catholic tours
Wine filled cup.
Hazel tree growing in the high peak, low-lying ground with grass Ling. Who is occupying my mind? Is that fitness
Westerners. Beauty Beauty forget, he is Sai Fangzhou Yi people!

“It is clear that the fast Hunan TV in 2007 male competition it!” Wang Orchid Road, “that man is more than fast songs, in fact, the handsome young man, but the election cover Bale. So when a judge is not out of men’s intention to acid-free said the top three fast men, is ‘a scholar, a Toshiro, a connoisseur’, these three men would be enough to catch the world of women. love talented favorite scholars, fascinated by pure lust of Toshiro, pay attention to good taste and moral Ascot this one . In fact, as scholars, Jun Lang, Ascot playing cards are all male color is a male attractive woman brought down the world, let the hearts of men and women for their color scream, vote, go out and buy tour tickets for male beauty … … “

Wang orchids right. Then stir the whole country, especially the female fans out in force, from an old woman without teeth, no teeth down to the girls … … they have to vote in the minds of men and color. Wang orchids and I admit, for fear of harassment by the spam messages has always been to protect her virginity like a virgin mobile phone number as to protect her, all over the world to vote for Chen had mad too! National Competition is divided into several areas, Xi’an Division victory, and third place winner Chen had been a wake in Xi’an Division, is the “beauty Xi He, Xi Western person!”, “Jane Xi” in describing a dancer dumping Mania female fans, from time to what is now the “Peanuts” and “smart” Well!

Wang orchids have more gold on the men’s request, all material times she thought that trouble for. She did not know, our female ancestors in the pocketbook has a man more than she asked that not only requires men to be more money, but also a man willing to spend a lot for your money:
There Shu Tang Feng-shan
Hills Shu, Yu-Xi a. Child with clothes, Vladimir Vladimir Lou drag. Son with traveling, Vladimir Vladimir drive Chi. WAN their dead men, and others, Discovery.
Castanopsis hill, Xi have handcuffs. Child with Argentina, the Eph Eph broom shed. Son with bells and drums, Vladimir Vladimir drum test. WAN their dead men, and others are Paul.
Hill has paint, Xi are chestnut. Child has food and drinks, why not on the zither? And with joy, and to John Day. WAN their dead men, and others burglary.

Mountain davidii long, low pumila incense. Do you have clothes to another good clothes, do not wear on me vain. You have a car to another horse, do not ride do not take idle up. Have stretched forth his legs towards eyes closed, others enjoy the radiant.

Castanopsis tree hill long, low-Yi Hong tree. Do you have homes to another room, not cleaning dirty with it. You have minutes to another drum, do not knock not play no sound. Eyes closed, stretched forth his legs with the DPRK, gave people of all accounts.

Mountain sumac long, low chestnut incense. Do you have good wine and good food, why not play music they feast? No harm to use it Laixun music, delicious drink live longer. Have stretched forth his legs towards eyes closed, others will enter your room.

This poem describes the man’s money, you can open the movable property, some of silk costumes, villas, there are bells and drums and other expensive luxury goods, the carriage can not be underestimated, you know, when the Emperor ascended the throne, Royal Guard is immune to find out the team does a decent horse. Although it is said that the strength was poor and weak, but a supply earlier than the Han dynasty, a few centuries old Book of age, a man there are horses there cars, just the rich at home there than the current Mercedes-Benz is also another BMW cattle too! Anyway, this is when a letter on the tycoons.

Now, like I told the king of orchids are purists who wrote this poem? I think that is the richest of the wife. Do you want to, ah, Big Spender so Stingy, silk clothing and costumes stood up to the moth, cabbage, tofu eating at home every day and never take my wife out to fight a tooth festival, not to say that nothing out tour a tour of the … … a woman may will be unhappy. What women love flowers? Money flower. The wife thought, who am I Yeah, that was married a rich husband, but this day was not as good as my cousin Huniu it. Although people Huniu is a small white-collar married, lived 60 square meters of commercial housing, but also willing to hire a part-time around the house tidy up it completely, though a small opening is the Fit, a small pair went to Golden Week, which is not out Zijia You ah, the most for gas, man The couple and although they can not afford to Prince Verdancy kitchen, it is also not less Huniu Xianbai said before me, every time her birthday or Valentine’s Day, wedding anniversary gradually getting better, Her husband asked her to have to go to restaurant to eat a candlelit dinner too! … …

The thought of this miser’s wife angry teeth itch on your friends. Therefore, each column count of Stingy between a miser, she cursed him again in the heart early death, premature death of her little white face looking like inheritance. Small white face the thought of the door, white busy as the miser his life for others, it had a poor day of his life, rich wife, I felt vent, and music was HIGH!

“Yes,” the king of orchids also agrees with me, “Leech read and Law”, “So, before we give to our employees to buy insurance, I would remind the Relations between the iron male colleagues, beneficiaries may from time to write his wife’s name, Otherwise, in case you lost reimbursement, the following occurs ‘Wan of their dead men, and another burglary’, ‘WAN their dead men, and another is Paul’, ‘WAN their dead men, and others Discovery’ of the series. is that after you hang a guy you happen soon, you, as life insurance, in exchange for huge into his pocket, but no way can this guy read your well, he will be feeling the bulging pockets Road: ‘Ha ha, wonderful thing there is this number fool! ‘. So, so much the premium you left your wife and children, as it is left to your successor, your child’s stepfather. “

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“Mean” section in bilingual translation

Chapter
Interpersonal Perception – Gentleman moderate, anti-villains Mean Zhong Ni said: “Gentlemen Mean, Mean anti-villains. Moderation is also a gentleman, but when the gentleman; suspicious moderation is also, without fear of bad people too.” Chung-ni
said, “The superior man embodies the course of the Mean; the mean
man acts contrary to the course of the Mean. “The
superior man’s embodying the course of the Mean is because he is a
superior man, and so always maintains the Mean. The mean man’s
acting contrary to the course of the Mean is because he is a mean
man, and has no caution. Chapter
Sacred Hearts – the highest ethical standards
Confucius said: “Mean it Zhiyi almost! People rarely can be numbered!” The
Master said, “Perfect is the virtue which is according to the Mean!
Rare have they long been among the people, who could practice
it! Chapter
Sacred Hearts – who can eat and know these taste
Confucius said: “If No is also, I know of carry on: they had to know who, less than a foolish man too. Road is also unknown, I know of carry on: Sage over the unscrupulous who have less. People are not introducing food, fresh flavors are kept in the dark . “The
Master said, “I know how it is that the path of the Mean is not
walked in:-The knowing go beyond it, and the stupid do not come up
to it. I know how it is that the path of the Mean is not
understood:-The men of talents and virtue go beyond it, and the
worthless do not come up to it. “There
is no body but eats and drinks. But they are few who can
distinguish flavors. “Chapter
Cultivation – nevertheless, the Executive dual-use in
Confucius said: “Road No carry on their husband!” The
Master said, “Alas! How is the path of the Mean
untrodden! “Chapter
Interrogation – nevertheless, the Executive dual-use in
Confucius said: “Shun also its great to know! Shun ask questions and made good by bringing the police, and bad-and virtue, and enforcement of its two ends, with which the people, the Sri Lanka that Shun almost!” The
Master said, “There was Shun:-He indeed was greatly wise! Shun
loved to question others, and to study their words, though they
might be shallow. He concealed what was bad in them and displayed
what was good. He took hold of their two extremes, determined the
Mean, and employed it in his government of the people. It was by
this that he was Shun! “Chapter VI
Ming – s wisdom wrong
Confucius said: “People Jieyue ‘I know’, drive and accept all Kwu? N trap, and Mo the provision of knowledge also. People Jieyue ‘I know’, choose almost moderation, not of months Moriya.” The
Master said “Men all say, ‘We are wise’; but being driven forward
and taken in a net, a trap, or a pitfall, they know not how to
escape. Men all say, ‘We are wise’; but happening to choose the
course of the Mean, they are not able to keep it for a round
month. “Chapter VII
Sacred Hearts – Do not give up firmly grasp the Master said: “Back to the man also, choose almost moderate, was a good loss of the Sincere subscribe Frydman carry on.” The
Master said “This was the manner of Hui:-he made choice of the
Mean, and whenever he got hold of what was good, he clasped it
firmly, as if wearing it on his breast, and did not lose
it. “Chapter VIII
Sacred Hearts – knives can dance club, moderation rare
Confucius said: “There is also the State may have, Peerage and speech is also available, knives can dance club also, moderation can not have.” The
Master said, “The kingdom, its states, and its families, may be
perfectly ruled; dignities and emoluments may be declined; naked
weapons may be trampled under the feet; but the course of the Mean
cannot be attained to. “IX
Ming – What is the real strength
Zi Lu asked Strong. Confucius said: “The strength of the South and? Northern intensity and? Suppression and strong with? Wide flexibility to Teach without Road, south of the strong also, home of the gentleman. Of junction gold leather, tire of death, strength of the north also , while the ranks of the strong. so gentleman and not flow, Jiao Qiang zai! neutral and not lean, strong Zai Jiao! State Road, the same plug Yan, Qiang zai correction! no Way, till he dies, strong zai Jiao! “Tsze-lu
asked about energy.The
Master said, “Do you mean the energy of the South, the energy of
the North, or the energy which you should cultivate
yourself? “To
show forbearance and gentleness in teaching others; and not to
revenge unreasonable conduct:-this is the energy of southern
regions, and the good man makes it his study. “To
lie under arms; and meet death without regret:-this is the energy
of northern regions, and the forceful make it their
study. “Therefore,
the superior man cultivates a friendly harmony, without being
weak.-How firm is he in his energy! He stands erect in the middle,
without inclining to either side.-How firm is he in his energy!
When good principles prevail in the government of his country, he
does not change from what he was in retirement. How firm is he in
his energy! When bad principles prevail in the country, he
maintains his course to death without changing.-How firm is he in
his energy! “Chapter X
Zhengxintai — right path straight, do not regret unknown
Confucius said: “hidden-line odd prime, there is described later Yan, whom I carry on Eph. Gentleman compliance opposite direction, collapse, unable to answer my passed away. Gentleman by almost moderate, escapist not see to know without regret, the only saint to The. “The
Master said, “To live in obscurity, and yet practice wonders, in
order to be mentioned with honor in future ages:-this is what I do
not do. “The
good man tries to proceed according to the right path, but when he
has gone halfway, he abandons it:-I am not able so to
stop. “The
superior man accords with the course of the Mean. Though he may be
all unknown, unregarded by the world, he feels no regret.-It is
only the sage who is able for this. “XI
Knowledge objects – Gentleman hidden fees
Gentleman hidden fee. Couple of stupid, can know Yan; and to also, although there are unknown saint Yan. Couple of others are not, you can do it Yan; and to also, although there are no saints Yan. World great too, some people still regret. Therefore, a large gentleman’s language, the world monensin containing Yan; language small, and the world abroad without breaking Yan. “Poetry,”: ‘kite flying and brutal days, diving in deep. ‘Made the whole police also. Gentleman, Zaoduan almost couple; and to also, almost heaven and earth observation. “The
way which the superior man pursues, reaches wide and far, and yet
is secret.Common
men and women, however ignorant, may intermeddle with the knowledge
of it; yet in its utmost reaches, there is that which even the sage
does not know. Common men and women, however much below the
ordinary standard of character, can carry it into practice; yet in
its utmost reaches, there is that which even the sage is not able
to carry into practice. Great as heaven and earth are, men still
find some things in them with which to be dissatisfied. Thus it is
that, were the superior man to speak of his way in all its
greatness, nothing in the world would be found able to embrace it,
and were he to speak of it in its minuteness, nothing in the world
would be found able to split it.It
is said in the Book of Poetry, “The hawk flies up to heaven; the
fishes leap in the deep. “This expresses how this way is seen above
and below.The
way of the superior man may be found, in its simple elements, in
the intercourse of common men and women; but in its utmost reaches,
it shines brightly through Heaven and earth. XII
Dusing – Road not far from people, far from human non-Road
Confucius said: “The road not far from people. Person for the Road, and much people, not for the Road.” Poetry, “says: ‘Cutting Kovar Ke, its is not far.’ Executive order cutting Ke Ke, look askance and as the Jewish that far. so gentleman of men who changed shelling ceased. Forbearance violate the near, rather than applying the have also not impose on others. Gentleman four, not a Yan Qiu: The almost child seeking to do Father, could not have; the demand Robinson almost to serving his prince, could not have; are asking almost brother to brother thing, not too; by almost a friend request, first applied for, not also, yung trip to Germany, Needless to say the like; inadequate, not without Mian, more than not to do; words Gu, line Gu Yan, Hu is not a gentleman? V? V Fall! The
Master said “The path is not far from man. When men try to pursue a
course, which is far from the common indications of consciousness,
this course cannot be considered The Path. “In
the Book of Poetry, it is said, ‘In hewing an ax handle, in hewing
an ax handle, the pattern is not far off. We grasp one ax handle to
hew the other; and yet, if we look askance from the one to the
other, we may consider them as apart. Therefore, the superior man
governs men, according to their nature, with what is proper to
them, and as soon as they change what is wrong, he
stops. “When
one cultivates to the utmost the principles of his nature, and
exercises them on the principle of reciprocity, he is not far from
the path. What you do not like when done to yourself, do not do to
others. “In
the way of the superior man there are four things, to not one of
which have I as yet attained.-To serve my father, as I would
require my son to serve me: to this I have not attained; to serve
my prince as I would require my minister to serve me: to this I
have not attained; to serve my elder brother as I would require my
younger brother to serve me: to this I have not attained; to set
the example in behaving to a friend, as I would require him to
behave to me: to this I have not attained. Earnest in practicing
the ordinary virtues, and careful in speaking about them, if, in
his practice, he has anything defective, the superior man dares not
but exert himself; and if, in his words, he has any excess, he
dares not allow himself such license. Thus his words have respect
to his actions, and his actions have respect to his words; is it
not just an entire sincerity which marks the superior
man? “Chapter XIII
Cultivation – prime position and line of the affected part
Factors and their place while the line of gentlemen, do not want to almost its external. Su rich, almost rich-line; factors humble, almost humble line; factors barbarians, line almost barbarians; prime trouble, line almost trouble: no income but not complacent gentleman Yan. Not in the upper mausoleum, the next bit without assistance, on request in person is not already, no complain. Is not blaming Heaven, the next does not blame the people. Therefore, once a gentleman Home Easy to order, villain-line insurance to chance. “Confucius said:” There seems to shoot a gentleman; overly positive Hu, reflecting upon his body. The
superior man does what is proper to the station in which he is; he
does not desire to go beyond this.In
a position of wealth and honor, he does what is proper to a
position of wealth and honor. In a poor and low position, he does
what is proper to a poor and low position. Situated among barbarous
tribes, he does what is proper to a situation among barbarous
tribes. In a position of sorrow and difficulty, he does what is
proper to a position of sorrow and difficulty. The superior man can
find himself in no situation in which he is not
himself.In
a high situation, he does not treat with contempt his inferiors. In
a low situation, he does not court the favor of his superiors. He
rectifies himself, and seeks for nothing from others, so that he
has no dissatisfactions. He does not murmur against Heaven, nor
grumble against men.Thus
it is that the superior man is quiet and calm, waiting for the
appointments of Heaven, while the mean man walks in dangerous
paths, looking for lucky occurrences.The
Master said, “In archery we have something like the way of the
superior man. When the archer misses the center of the target, he
turns round and seeks for the cause of his failure in
himself. “Chapter XIV
Qijia – line away from the near, the far-inferior Gentleman, the provision of such line will be far from near, such as the climb will be the provision of low self-esteem. “Poetry”, saying: ‘wife and cooperative, such as the zither qin. Brothers both Xi, and music and delay. Er Shi Jia Yi, Fuller’s wife treasury. ‘”The Master said:” Parents whose Shun carry on peace! “The
way of the superior man may be compared to what takes place in
traveling, when to go to a distance we must first traverse the
space that is near, and in ascending a height, when we must begin
from the lower ground.It
is said in the Book of Poetry, “Happy union with wife and children
is like the music of lutes and harps. When there is concord among
brethren, the harmony is delightful and enduring. Thus may you
regulate your family, and enjoy the pleasure of your wife and
children. “The
Master said, “In such a state of things, parents have entire
complacence! “Chapter XV
Qijia – omnipresent Road Master said: “otherworldly as Germany, the Sheng carry on peace! As the Frydman see, listen to the Frydman smell, physical objects and can not be left behind. Qiming Sheng services to the world of people, to bear for the sacrifice, almost as in his lengthy, such as in the left and right. “poem” Say: ‘God Guthrie, not degree of thinking! moreover shoot ideas!’ s husband was micro, honesty can not cover the case of the husband. “The
Master said, “How abundantly do spiritual beings display the powers
that belong to them! “We
look for them, but do not see them; we listen to, but do not hear
them; yet they enter into all things, and there is nothing without
them. “They
cause all the people in the kingdom to fast and purify themselves,
and array themselves in their richest dresses, in order to attend
at their sacrifices. Then, like overflowing water, they seem to be
over the heads, and on the right and left of their
worshippers. “It
is said in the Book of Poetry, ‘The approaches of the spirits, you
cannot sunrise; and can you treat them with
indifference? ‘”Such
is the manifestness of what is minute! Such is the impossibility of
repressing the outgoings of sincerity! “Chapter XVI
Know the weather – I’m Born with
Confucius said: “Shun also its great filial piety! Germany as a saint, revered as the Son of Heaven, the rich within the four seas. Jongmyo Sleeping for, protect the children. So monks must their place, must its Lu, must its name, must his life. Therefore, the biological day, Benedict will be because of material and Yan. Therefore, training of those who planted, who covered the dump. “Poetry”, saying: ‘Jiayue Jun Son, the constitution so that German constitution. should people pleasant, by Paul in the day. blessed life s, from the heavens of. ‘Therefore, whoever ordered monks. “The
Master said, “How greatly filial was Shun! His virtue was that of a
sage; his dignity was the throne; his riches were all within the
four seas. He offered his sacrifices in his ancestral temple, and
his descendants preserved the sacrifices to
himself. “Therefore
having such great virtue, it could not but be that he should obtain
the throne, that he should obtain those riches, that he should
obtain his fame, that he should attain to his long
life. “Thus
it is that Heaven, in the production of things, is sure to be
bountiful to them, according to their qualities. Hence the tree
that is flourishing, it nourishes, while that which is ready to
fall, it overthrows. “In
the Book of Poetry, it is said, ‘The admirable amiable prince
displayed conspicuously his excelling virtue, adjusting his people,
and adjusting his officers. Therefore, he received from Heaven his
emoluments of dignity. It protected him, assisted him, decreed him
the throne; sending from Heaven these favors, as it were
repeatedly. ‘”We
may say therefore that he who is greatly virtuous will be sure to
receive the appointment of Heaven. “XVII
Qijia
Confucius said: “worry-free person, but King Wen of its almost! To Wang Ki-father to King Wu for the child, the parent for the child out of. Zuan King King Wu, Wang Ji, the King Wen Xu, Yi Rong Yi while the world, The world body was losing name. respected the throne, and the rich within the four seas. Jongmyo Sleeping for, protect the children. King Wu ordered the end. Zhougong Cheng Wen, Wu virtue, chasing King King, Wang Ji, Xian Gong to the emperor on the gift of worship . Sri Lanka ceremony also reached almost feudal doctor, and Shishu people. father was a doctor, son of the persons buried by the doctor, offering to persons. parent as disabilities, child to the doctor and was buried with disabilities, offering to the doctor. period of mourning reached almost the doctor. three years mourning, over almost the emperor. parents mourning, is equally one too. “The
Master said, “It is only King Wan of whom it can be said that he
had no cause for grief! His father was King Chi, and his son was
King Wu. His father laid the foundations of his dignity, and his
son transmitted it. “King
Wu continued the enterprise of King T’ai, King Chi, and King Wan.
He once buckled on his armor, and got possession of the kingdom. He
did not lose the distinguished personal reputation which he had
throughout the kingdom. His dignity was the royal throne. His
riches were the possession of all within the four seas. He offered
his sacrifices in his ancestral temple, and his descendants
maintained the sacrifices to himself. “It
was in his old age that King Wu received the appointment to the
throne, and the duke of Chau completed the virtuous course of Wan
and Wu. He carried up the title of king to T’ai and Chi, and
sacrificed to all the former dukes above them with the royal
ceremonies. And this rule he extended to the princes of the
kingdom, the great officers, the scholars, and the common people.
If the father were a great officer and the son a scholar, then the
burial was that due to a great officer, and the sacrifice that due
to a scholar. If the father were a scholar and the son a great
officer, then the burial was that due to a scholar, and the
sacrifice that due to a great officer. The one year’s mourning was
made to extend only to the great officers, but the three years’
mourning extended to the Son of Heaven. In the mourning for a
father or mother, he allowed no difference between the noble and
the mean. Chapter XVIII
Qijia
Son: “King Wu, the Duke of Zhou, whose filial almost over! Filial piety who, following the people of good ambition, good state business of the people who have. Spring to repair the temple, Chen Qizong device, set its Couture clothing, food recommended for the time being. Jongmyo The ceremony, so order the proper generation also. sequence Jazz, so identified are equal also. sequence, so the identified Yin also, under the paid trip, so catch cheap too. Yan Mao, so order teeth also. practice of their position, line of its Li, playing their music, respect their respect and love their parents, the dead as students, things do exist, such as death, Xiao matter to have. Suburb Sacrifice Attributes, so do God. ancestral rites, the worship by his first also. understands Suburb Sacrifice Attributes,? E taste of justice, such as the country expressed their various palm almost! “The
Master said, “How far-extending was the filial piety of King Wu and
the duke of Chau! “Now
filial piety is seen in the skillful carrying out of the wishes of
our forefathers, and the skillful carrying forward of their
undertakings. “In
spring and autumn, they repaired and beautified the temple halls of
their fathers, set forth their ancestral vessels, displayed their
various robes, and presented the offerings of the several
seasons. “By
means of the ceremonies of the ancestral temple, they distinguished
the royal kindred according to their order of descent. By ordering
the parties present according to their rank, they distinguished the
more noble and the less. By the arrangement of the services, they
made a distinction of talents and worth. In the ceremony of general
pledging, the inferiors presented the cup to their superiors, and
thus something was given the lowest to do. At the concluding feast,
places were given according to the hair, and thus was made the
distinction of years. “They
occupied the places of their forefathers, practiced their
ceremonies, and performed their music. They reverenced those whom
they honored, and loved those whom they regarded with affection.
Thus they served the dead as they would have served them alive;
they served the departed as they would have served them had they
been continued among them. “By
the ceremonies of the sacrifices to Heaven and Earth they served
God, and by the ceremonies of the ancestral temple they sacrificed
to their ancestors. He who understands the ceremonies of the
sacrifices to Heaven and Earth, and the meaning of the several
sacrifices to ancestors, would find the government of a kingdom as
easy as to look into his palm! “

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Confucius’s father called Uncle Liang knot, why did he name holes?

2010-01-25 11:12:09 Source: Netease study

Excerpt from “Go 3: The Confucius and the” Analects “101 interesting questions”
Analysis: Wang Jun Lin

Confucius’s father called Uncle Liang knot, he told Confucius, his father’s name obviously has a structural difference. Confucius’s name, the name and a surname, name surname Qiu hole. The name of the tert-beam knot, but no name famous; knot is the name, it is also known as corner man tert-beam knot knot; tert-beam is not a name, but the word. So why the name of Confucius hole?

Known from historical records, Confucius’s ancestors, no surname to hole, hole surname starting from Confucius. Confucius’s ancestors bore no name, last name? Name child. Confucius claimed to be people of Yin, their ancestors belong to Yin Dynasty. In the Qin Dynasty, Shang and Zhou dynasties, business is a sub-name, is surnamed Zhou. But at the time, the woman said the name, man, do not call names. Therefore, the ancestors of Confucius named child, but they are not labeled in the sub-name name.
Confucian ancestral surname son, also named the natural son of Confucius himself, that certainty. How do they name Confucius hole?

Original, precisely, not Confucius himself bore the surname, but his clan. S ancient name and is separate from the men do not call names, that’s. Confucius hole, first’s, and later became a surname. Confucius hole, as the number s, that is his charm, but also from where come from? Ancient literature has a clear answer. “Analects of Confucius, the name solution,” states: This is the Song Guogong room Confucius ancestors members, reached the hole when the father of Peggy,
V pro-do, do as the SHAANXI, it’s after the hole for the Yan. “Que Cited in test,” said Volume: Confucius, the parent what their ancestors to the hole from the Front father Kerry, pro-V to do, when do the SHAANXI, are based on the word to his charm
. It is said that Confucius He let the country first Zufu parent, its offspring is still a member of Song Guogong room, pass the V, to the hole when the father of Peggy, were the rule of law in accordance with the provisions of the pro-V, do not continue out into the public room, but should do stand owners. Do not establish a family, there must be a family name, so they take Kerry’s word as the parent hole family name. His charm of the hole, is the father of Peggy from there to the hole, hole is the hole father Kerry’s words.

While Confucianism and other legislation hole began a family father Kerry, but the man’s name then, that’s, that name, said the word, it seems that no definite rules about, so bore after parent Kerry, Confucius’s ancestors, such as wood gold father, pray the Father , anti-Uncle, Bo Xia, Shu Liang knot, do not say s, have no holes in its name the word. His charm of a department’s name said, is starting from Confucius, then fixed, such as the carp hole called the son of Confucius, Sun Tzu called drain hole, great-grandson called the white hole, great-great-called hole requirements, and so on. Later,’s become a family name, also by the hole’s become a family name.

As the sage Confucius, and because of his charm is fixed from the beginning of Confucius, the Confucius of the late Warring States period are direct descendants of Confucius as the ancestor of Feng. According to “rule independence Kong Cong Son” chapter records, Confucianism and ancestor worship after the man, Li has two Temple, father of any of the first Frederick Temple, the first Confucius Temple. Kowloon-generation descendant of Confucius, Kong carp said: They
Cried his charm of the other names on the Front of the Temple of the parent, crying his charm in the Master of the Temple. Crucian carp and the Kong Kong said the other name, is a family of Confucianism and other legislation since the other branch, the branch is not to bore the s, so that
Do not name; all his charm and his charm of the other names are what the Father Bong Vladimir ancestor. Said the Kong Kong carp
, Refers to a direct descendant of Confucius, were to hole’s, as the ancestor of all instructions from Confucius. (Qi Jiang Hong)
Ancient name and there’s difference?

Today we call names, split off from, or say names, or say’s, and together said, speaking of names, meaning exactly the same, such as: Zhaoqian Sun Li, Zhou Wu Wat, is a family name . However, it is not the case in ancient times,’s name and there is a difference.
Zheng Qiao Song, “Annals of the clan a little order,” said: three generations ago, last name, divide into two, the man said’s, the woman said the family name
Three generations, the family name into one. Qing Gu “Rizhilu clan” further pointed out: family name, said that since the beginning of Tai Shi Gong which is a mixture.

Ancient scholar’s obviously taken note of the name and the difference, and that’s combined into one name and is only the beginning of the Han Dynasty. The problem is, before the Han Dynasty’s last name and what is the difference?

In short, surnamed Tai’s small,’s differentiation from the family name out. In ancient times, a clan with a common blood ties, there is a general name; As the population reproduction, the lineage split of some branches, each branch has its own alias. The clan name is the name of total, each branch is an alias’s. By Zhou, for example, the Zhou Dynasty, after the Yellow Emperor, surnamed; Zhou destruction operators, the establishment of the Zhou dynasty, then a lot of the same clan of feudal lords, such as Lu, Wei, Jin, Cao, Teng, etc., these princes are in the country to s; States spread to several generations of princes after the re-closure legislation Bureaucrats, Bureaucrats or in Wang Fu’s words as, or official for the clan, or feudalism, as the clan, such as Lu’s state-owned development, Zang’s, the East door’s, Ji Sun, Meng Sun, Shu Sun, etc.; and so on, Bureaucrats and then split
Ce Shi, II were
, Such as separation from the Sun out of season Duke’s, separated out from the tert-Sun Chung’s uncle, a child from Bangladesh Sun Service’s division, and so on, which resulted in some clan. Under this system, surnamed is consistent, from the world, princes, Bureaucrats, disability until the common people, are all surnamed; and different levels of branches, then each have their own clan, and at different levels between the s, as well as large, careen affiliation.

Can be seen in the Zhou Dynasty, surname and s different. Men’s said, is to indicate their ethnicity, people can see through to know which branch subordinate to which clan. Woman said the family name, surname is not married to observe
Principle, to avoid the embarrassment of surname gonna get married. (Qi Jiang Hong)

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Ten ancient Chinese god of sex

Ancient China has many legends about gods, hundreds of years, people have also enshrined in many gods. These gods varied, with Eros, the god of marriage, sent son of God, the god of home security, and third by revising and pray God, the God of Fortune in-hi, the God of Wealth and God of all walks of life and so on. Many of them involve sex gods. These phenomena can be explained only feudal superstition, mainly expressed the people praying and longing for a better life. In a class society, many people suffer deeper fate in the hands of the gods in the hands of the more otherworldly.

These beliefs, these legends, but also the ancient culture of accumulation. Because of its more popular in the private, non-official history to follow, so spread the initial years have been difficult to examine. However, it spans most of the spread of thousands of years, and in constant development, added, modified, until the Ming and Qing dynasties, and even pass it this life. We put this question in the “Dynasty” to make some conclusion to this chapter, Guilong of elaboration.

Nu Wa

First, the ancestor of the media gods – Nu Wa

Nu Wa was extensive and long-standing Chinese folk worship of a female god, she was seen as Chuangshi Shen and the ancestor of God. Legend of Nu Wa to metaplasia things, the greatest performance of her first clay were the Sky, the second is kneaded earth made man. Nu Wa made man in before the chicken in the first month started this Zaochu the second year Zaochu dogs, three days of making sheep, pigs made fourth day, fifth day of making cattle, sixth day Ma made. To the seventh day, began to make people loess and water. Taking into account the successive generations of people to, derivatives do not absolutely good, then created the institution of marriage, men and women combined led to a family, so became the first matchmaker Nu Wa, after the Blessed One was regarded as a medium of God, also known as “Gaomei”, which has been described in the book chapter. People worship the god of the marriage ceremony is very solemn, repair the Nvwaniangniang Gaomei temple or temple, with the Tai Lao (pigs, cattle, sheep and dishes that look like complete) the highest courtesy to worship her. The temple has Luoning in Shandong, Shanxi Hejin, Jiangxi keep praying for rain, there are other regions. Goddess of the God appeared to reflect a matriarchal society, women-centered marriage, matriarch holds the whole family to marry.

2, Legend of Love

Vega’s story is the legend of the first four (the four Chinese legend, “Cowherd and Weaver Girl”, “Moon,” “Lady Meng Jiang”, “Butterfly Lovers”, are sincere men and women love praise). Cowherd and Weaver Girl was originally derived from the original belief in the stars worship, is the apotheosis of the stars, and personification. China has many legends of God are derived, such as Ershibasu, Green Dragon, White Tiger, Red Phoenix, basalt, Kui Xing, such as the Antarctic Canopus.

Third, Luna

Luna, is popular among one of the most widely gods. Luna called Moonlight Lady, lunar Xing Zhu, On Regardless, moonlight Bodhisattvas. Worship goddess of the moon, in China a long time, is also a common phenomenon in the world, which is derived from the original belief in the celestial worship. In the night, the moon brings the light; moonlight dim, would engender a number of treatments, many of the resulting beautiful story, “Moon” is one of the famous one. Chang’e legend that he paid the wife of Hou Yi shot on the 9th because, offended the Emperor of Heaven, they depreciate in the world, later, he became the West won the Queen Mother of the elixir of life, Chang’e ascended to heaven after eating away, living in the moon, they become the Moon Goddess. “Shan Hai Jing”, “Immortals” and other ancient books are credited with the matter.

Since then, the goddess of the moon on the more common for private worship. Love between men and women in ancient China during the next month and vows tokens of love, worship prayer Moon. Some seek separation of the lovers and they worshiped the Moon pray for reunion.

4, god of marriage

God of marriage is the exclusive competence of marriage in our myths and legends of the gods, also known as “joking.” According to his three white “Lin Yutang” said: “The hand pull their names on one hand and carrying rod suspended marriage book, Tongyanhefa, Mercedes-Benz to open non-smoking non-mist.” Temple in China in many areas are joking.

5, love god – Sizhou Story

The oppression of feudal ethical code, many lovers, and so only to the immortal prayer, in order to help the gods, which god is the god of love – Sizhou Story.

Sizhou Story spread in Guangdong and Fujian provinces. Generate a paragraph of his story: Fujian Jinjiang counties at the junction of Hoi An and have a Luoyang River, water rapids, can not bridge, through the efforts of generations of people did not succeed. One day, there is a stunning girl with old man rowing in the middle of the river, the old man announced that anyone with money to throw in the girl, took the girl Marry. So people who come to vote in countless money, but money falls river. So a few months, the bottom filled with a river of money, to become the cornerstone of bridge. In fact, this man is a God of change of land, the girl is a Bodhisattva change, they do aim is to promote the bridge.

However, soon rolled together in this time of great merit, a smart Sizhou people thought of a clever way, throw in a girl with money. Man called him to the pavilion to the proposed marriage. The Sizhou people to sit in the pavilion, the get up, his soul was the original degree of Bodhisattva Buddha went to the Western Paradise, while the body still in the booth, became a folk cult of Sizhou Story .

It legend, Monkey King is very understanding and sympathetic Sizhou pursuit Unhappy Marriage of crazy man, just behind Buddha Sizhou Story dig a little mud, surreptitiously sprinkled each other upon the other party will not change of heart, love, marriage will be a happy ending. But the years, this statue had a repair on the back of the head and then repaired.

6, the God of Happiness

Kyrgyzstan God is the God of Happiness. People always want good fortune, the pursuit of happiness, so come To build a spirit of joy. Marriage is a great pleasure in life, so Banhun Shi, also known as a wedding. Wedding, of course inseparable from the spirit of joy, old customs, the bride sitting on is the spirit of joy to be where the position, but what direction we should ask Mr. Yin has.

7, bed God

Long bed custom worship of God, Song has been popular this custom. Song Yang through Kat “Eve Zayong” poem: “Welcome to buy candy kitchen Timor, as appropriate, water-bed public worship”, which means this. Popular Communication bed divided between men and women of God, beds woman to drink more, while the public bed tea, so the “mother liquor worship bed to bed the public worship of tea,” tea men and women called wine. Ji-bed angel, fruit cakes tea and wine set in the bedroom to pray “Zhongsui peace of.” Time varies, some areas received the Kitchen God in the New Year’s Eve, the next offering bed God; in some areas later in the Spring Lantern day, that is, offering 16 beds lunar god.

Old in some areas there are “safe beds” custom, which was held in a few days before the wedding the placement of the new bed in the bridal chamber; the location of the birth horoscopes according to both men and women, window to, tablets to identify, avoid and tables, cabinets, cabinet relative. An auspicious Auspicious to bed to choose. On the bed, master bed that night to worship. In the Ming and Qing have the custom of mother worship bed, in the Qing Dynasty novel “Belief and” in there this description. Wedding bed worship God is to newlyweds Rujiaosiqi, lived happily.

8, the god of harmony

Ancient god of harmony have different meaning. “Things of the original will,” saying: “God is harmony Tiantai monk Han Shan and Lost also.” “Harmony,” the term, there is harmony and solidarity, reconciliation, smooth and so Italy, the first is found in “Rites local officials” in the “media’s “Shu Cloud:” seek women to the media, Harmony Second name “, which should be the” harmony “of Positive Solutions. So God Harmony Harmony family of origin, and gradually evolved into the god of marriage and harmony; and originally uncover his head smiling, engine Under the baton of a drum god, evolution is a holding charge, a holding together of the two gods. As holders of the Netherlands, “Dutch,” “and” homonym, stick together and out of this so.

Suzhou Hanshan Temple’s Main Hall wall, embedded in the Qing Dynasty painters employed dwarfed Luo Han Shan, Lost, then freehand drawing stone. Woodcarving gilded hall next to the main room dedicated to Han Shan, Picking up the statue, a person holding a charge, and the other staff bar a, modeling simple, life-like.

9, children Goddess – Ms. Jin Hua

“Many sons, many children” is the past, traditional Chinese culture, mentality and the pursuit of bowing to worship, pray to heirs, many came into being has ever been a fairy. Songziyuan the numerous gods, generally referred to as descendants of the empress. Such as Guangzhou, the famous Temple of Prayer children – Jinhua temple, the Lord God is Ms. Jin Hua, Zhang Xian attached worship are, Hua Tuo, joking, Kao, peach girl, Dou Mu, etc. are related to birth-related; have two 10 wet nurse statue, also, and reproduction.

Guan Zhong

10, a prostitute god – Guan, White-browed God

In addition to the past, prostitutes common God worshiped gods, there own private God. God first prostitutes, allegedly leading statesman during the Spring and Autumn Guan Zhong. Qing Ji Yun in “Notes of” Cloud: “Prostitution family worship, to female Lu 300 also.” On the “female Lu 300,” had “Eastern Zhou Warring States policy,” saying: “Duke Huan of Qi Gong Seven cities, female Lu 700, non of the people. “Ming zhe” five miscellaneous ZU “:” A tube, and the Rule of Qi and Lu 700 for women, the capital levy their night together, to Sato militarism. “Since historical records Guan Zhong was the first open, large-scale design advocate who, it was later regarded as a patron of prostitutes and the gods.

In addition to Guan Zhong, the ancient god of prostitutes also believe in Agkistrodon. Ming Shen Fu in the “wild Wanli been allocated,” said White-browed God Zhang Ran Wei appearance, riding a knife, and Guan Xiao like a little, but the white eyebrows and red eyes. Capital one with curse, that his people called “The White-browed eyes were red,” will be great hate, its obscene known. Xu Ke’s “clean barnyard class notes” that he called demon god: prostitution house magic, there is the in the north prostitution house, will be available for Hoolock God, also known as demon god, prayer of the day and night. For thousands of years, prostitution is very respectful of the White-browed God, “who first recommended pillow, will be with the AI boar (pig husband, saying their clients) with the worship of this God, then tokens of love, both North and South alike, also in Beijing.”

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